Albahari, M. (2011). Nirvana and ownerless consciousness. In M. Siderits, E. Thompson, & D. Zahavi (Eds.), Self, no self?: Perspectives from analytical, phenomenological, and Indian traditions (pp. 79–113). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199593804.003.00079-113.

Chapter  Google Scholar 

Ambady, N., & Bharucha, J. (2009). Culture and the brain. Current Directions inPpsychological Science, 18(6), 342–345.

Article  Google Scholar 

Berry, J. W., Poortinga, Y. H., Pandey, J., Segall, M. H., & Kâğıtçıbaşı, Ç. (1997). Handbook of crosscultural psychology: Theory and method (Vol. 1). Allyn and Bacon.

Google Scholar 

Chadha, M. (2015). Meditation and unity of consciousness: A perspective from Buddhist epistemology. Phenomenology and the Cognitive Sciences, 14(1), 111–127.

Article  Google Scholar 

Chaudhary, N., Misra, G., Bansal, P., Valsiner, J., & Singh, T. (2022). Making sense of culture for the psychological sciences. Review of General Psychology, 26(4), 399–415.

Article  Google Scholar 

Choi, I., Nisbett, R. E., & Norenzayan, A. (1999). Causal attribution across cultures: Variation and universality. Psychological Bulletin, 125(1), 47–63. https://doi.org/10.1037/0033-2909.125.1.47

Article  Google Scholar 

Dalal, A. K., & Misra, G. (2010). The core and context of Indian psychology. Psychology and Developing Societies, 22(1), 121–155.

Article  Google Scholar 

Dreyfus, G. (2011). Self and subjectivity: A middle way approach. In Self, No Self?: Perspectives from Analytical, Phenomenological, and Indian Traditions (pp. 114–156). Oxford University Press.

Fawcett, J., Risko, E., & Kingstone, A. (Eds.). (2015). The handbook of attention. MIT Press.

Google Scholar 

Gallagher, S. (2014). Phenomenology and embodied cognition. The Routledge handbook of embodied cognition (pp. 9–18). Routledge.

Google Scholar 

Ganeri, J. (2012). The self: Naturalism, consciousness, and the first-person stance. Oxford University Press.

Book  Google Scholar 

Gergen, K. J., Gulerce, A., Lock, A., & Misra, G. (1996). Psychological science in cultural context. American Psychologist, 51(5), 496.

Article  Google Scholar 

Goleman, D., & Davidson, R. J. (2017). The science of meditation: How to change your brain, mind and body. Avery.

Google Scholar 

Hayes, G. A., & Timalsina, S. (2017). Introduction to “Cognitive Science and the Study of Yoga and Tantra.” Multidisciplinary Digital Publishing Institute.

Book  Google Scholar 

Heim, M., & Ram-Prasad, C. (2018). In a Double Way. Philosophy East and West, 68(4), 1085–1115.

Article  Google Scholar 

Henrich, J., Heine, S. J., & Norenzayan, A. (2010a). Beyond WEIRD: Towards a broad-based behavioral science. Behavioral and Brain Sciences, 33(2–3), 111.

Article  Google Scholar 

Henrich, J., Heine, S. J., & Norenzayan, A. (2010b). Most people are not WEIRD. Nature, 466(7302), 29.

Article  PubMed  Google Scholar 

Jones, D. (2010). A WEIRD view of human nature skews psychologists’ studies. American Association for the Advancement of Science.

Book  Google Scholar 

Josipovic, Z. (2019). Nondual awareness: Consciousness-as-such as non-representational reflexivity. Progress in Brain Research, 244, 273–298.

Article  PubMed  Google Scholar 

Kitayama, S., & Cohen, D. (2010). Handbook of cultural psychology. Guilford Press.

Google Scholar 

Lusthaus, D. (2004). What is and isn’t Yogācāra. Yogacara Buddhism Research Association Online Articles.

Metzinger, T. (Ed.). (2000). Neural correlates of consciousness: Empirical and conceptual questions. MIT Press.

Google Scholar 

Misra, G., & Gergen, K. J. (1993a). On the place of culture in psychological science. InternationalJjournal of Psychology, 28(2), 225–243.

Google Scholar 

Misra, G., & Gergen, K. J. (1993b). Beyond scientific colonialism: A reply to Poortinga and Triandis. International Journal of Psychology, 28(2), 251–254.

Article  Google Scholar 

Moghaddam, F. M. (1987). Psychology in the three worlds: As reflected by the crisis in social psychology and the move toward indigenous third-world psychology. American Psychologist, 42(10), 912–920.

Article  Google Scholar 

Moghaddam, F. M. (2009). Commentary: Omniculturalism: Policy solutions to fundamentalism in the era of fractured globalization. Culture and Psychology, 15(3), 337–347.

Article  Google Scholar 

Moghaddam, F. M., & Lee, N. (2006). Double reification: The process of universalizing psychology in the three worlds. New York University Press.

Google Scholar 

Nielsen, M., Haun, D., Kärtner, J., & Legare, C. H. (2017). The persistent sampling bias in developmental psychology: A call to action. Journal of Experimental Child Psychology, 162, 31–38.

Article  PubMed  Google Scholar 

Paranjpe, A. C. (2005). Self and identity in modern psychology and Indian thought. Springer.

Google Scholar 

Paranjpe, A. C. (2006). From tradition through colonialism to globalization. In A. C. Brock (Ed.), Internationalizing the history of psychology (pp. 56–74). New York University Press.

Google Scholar 

Peng, K., & Nisbett, R. E. (1999). Culture, dialectics, and reasoning about contradiction. American Psychologist, 54(9), 741–754.

Article  Google Scholar 

Ram-Prasad, C. (2001). Saving the self? Classical Hindu theories of consciousness and contemporary physicalism. Philosophy East and West, 378–392.

Rao, K. R., & Paranjpe, A. C. (2016). Psychology in the Indian tradition. Springer.

Book  Google Scholar 

Rule, N. O., Freeman, J. B., & Ambady, N. (2011). Brain, behavior, and culture: Insights from cognition, perception, and emotion. In S. Han & E. Pöppel (Eds.), Culture and neural frames of cognition and communication. On thinking. Springer. https://doi.org/10.1007/978-3-642-15423-2_7

Chapter  Google Scholar 

Shweder, R. A., & Sullivan, M. A. (1993). Cultural psychology: Who needs it? Annual Review of Psychology, 44(1), 497–523.

Article  Google Scholar 

Siderits, M., Thompson, E., & Zahavi, D. (Eds.). (2011). Self, no self?: Perspectives from analytical, phenomenological, and Indian traditions. Oxford University Press.

Google Scholar 

Smith, L. T. (2021). Decolonizing methodologies: Research and indigenous peoples. Zed Books.

Book  Google Scholar 

Timalsina, S. (2011). Encountering the other: Tantra in the cross-cultural context. The Journal of Hindu Studies, 4(3), 274–289.

Article  Google Scholar 

Timalsina, S. (2012). Body, self, and healing in Tantric ritual paradigm. The Journal of Hindu Studies, 5(1), 30–52.

Article  Google Scholar 

Valsiner, J. (2014). An invitation to cultural psychology. Sage.

Book  Google Scholar 

Varela, F. J. (1996). Neurophenomenology: A methodological remedy for the hard problem. Journal of Consciousness Studies, 3(4), 330–349.

Google Scholar 

Zahavi, D. (2011). The experiential self: Objections and clarifications. In M. Siderits, E. Thompson, D. Zahavi (Eds.), Self, No Self?: Perspectives from Analytical, Phenomenological, and Indian Traditions (pp. 56–78). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199593804.003.0003.

Google Scholar